June 25th, 2020: Our True Human Conditions

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Saying the right thing now becomes the most important thing. We have seen a good number of celebrities pledge their alliance with BLM on various social media platforms. We have witnessed Corporate America vows that it will go about business differently. If there is a need for repentance in dealing with racism, it has to go beyond slogans and symbolic gestures. Changes have to be done without the fear of being destroyed or being politically incorrect. Somehow we think that things can be better for us if we seek the destruction of others. That trend of thought actually will keep racism well and alive because people will counter hatred with another form of aggression. 

Repentance requires a lot more soul searching and self-awareness than many of us have anticipated. It is about looking at ourselves and name our issues relationally. Racism is more widespread than just in America. Racism is more than just about White vs. Black. I knew about racism as a boy in Vietnam. Humanly, we have inherited human brokenness in various forms, and racism is one of the ways we deal with that ongoing and damaging brokenness. In some ways, racism tells us how our value system has become fragmented. For example, we might be perfectly good at doing business with folks from other races, and yet we would not have close friends or break bread together with them. Racism sometimes exists because we have allowed ourselves to practice "acceptable indifference." As Mother Teresa once said that the absence of love is not hatred but indifference. 

We might also want to consider our poverty in spirit. It is the poverty that will distort our views of the world and others. It seeks to destroy whatever is beautiful and takes advantage of whatever is not so noble. It cries out for change and yet has no desire for spiritual redemption. If we don't deal with that poverty internally, it tends to multiply and impacts different aspects of our life. As we decide to ignore it long enough, we might experience lifelessness in our existence. I often hear powerful and successful people, telling me that they encounter an immense sense of emptiness when it comes to different relationships in their lives. 

Once I was misunderstood and judged by some pastors because I helped a Muslim cleric acquire some land to build a mosque. He knows to this day that we have our theological differences, but he would never say no to a tea with me. He has asked me to speak at his mosque about the Christian understanding of forgiveness. His son came and talked to me about his plan for the university. We are two men who respectfully disagree with one another but find room to cherish our friendship. There is no hatred in our differences. I am grateful for that.

Proverbs 29:13
"The poor man and the oppressor meet together; the Lord gives light to the eyes of both."
Isaiah 1:17
"Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow's cause."

 

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